This article marks the third in the last four weeks in which I write about pro-life and abortion issues. So far, I have not spoken about the political aspect of the issue. I will say very little in this regard. However, I can say that I have little confidence that political, legislative, or judicial decisions will lead to much change. In fact, and unfortunately, I think some in public office attempt to manipulate the people in general and voters particularly, around the issue of abortion. For instance, during the campaigns of representatives and Supreme Court justices we hear about their stand on abortion, yet there have been very few changes in laws or societal factors that lead to abortion. Meanwhile, distracted by the emotional debate about abortion, we fail to see judges and legislators weakening labor rights, as well as environmental and consumer protections in favor of corporate profits. Are not safe working conditions and a clean environment in which to live also on the spectrum of pro-life? How does income and wealth inequality continue to grow in this country? As we remain distracted by congressional and judicial candidates who say, “Look over here at my abortion stance,” the gap of inequality grows. How do poverty and financial stress contribute to abortion?

      It is not unsurprising that single and married women who are poor are also most vulnerable to pressures to abort their babies. What are we doing to promote initiatives that respond to women’s financial well-being? How many anti-abortion activists are also working on, for example, a child tax credit for pregnant mothers? This would build upon the popular and already existing child tax credit, by lessening the tax burden for pregnant mothers/families in relation to their pre-natal expenses.

      While we may feel good about ourselves for having voted for a “pro-life” candidate, we cannot stop there. We must look at the real reasons women seek abortion. The lack of support of the father is often cited. How are we who are pro-life preparing ourselves to prevent an abortion in such a case? Are we creating avenues to assist the woman and family when the man abandons her and her expected child? While many mothers are able to bring a child into the world without the support of the father and raise that child well, some women do not think they are able. While we can question her actions and decision-making that led to her pregnancy, we must still face her reality as a mother unsupported by the father of her child. Does someone at St. Willebrord Parish want to create a ministry by which an expectant mother would find non-judgmental support during and after her pregnancy?

Peace, Fr. Andy